Showing posts with label wholeness. Show all posts
Showing posts with label wholeness. Show all posts

Thursday, January 17, 2013

Forgiveness First


Today's readings: Psalms 97, 147:12-20; Isaiah 41:17-29; Ephesians 2:11-22; Mark 2:1-12

In today's Gospel reading, Jesus spoke  to a large crowd gathered in and around his home. As he did so, "some people came, bringing to him a paralyzed man, carried by four of them. And when they could not bring him to Jesus because of the crowd, they removed the roof above him; and after having dug through it, they let down the mat on which the paralytic lay. When Jesus saw their face, he said to the paralytic, 'Son, your sins are forgiven'" (Mark 2:3-5). The scribes present were offended that Jesus felt he had the authority to forgive sins. The man lowered through the roof may have been more than a litle disappointed his faith was rewarded with forgiveness and not healing. His friends were probably not looking forward to carrying him back.

As he always seems to do, Jesus turns the situation on its head. To demonstrate to the scribes the level of his authority, Jesus commands the man to pick up his mat and walk. What's a little forgiveness compared to a miracle? While we have a suspicion Jesus intended to heal the man all along, his decision to first emphasize forgiveness is a powerful statement. In the text leading to this moment, Jesus seems increasingly exasperated by the folks following him to receive and witness miracles. While these are signs of his authority, they are only signs - which exist to point to something more important.

The most important healing Jesus offers is not of our temporal bodies, but of our eternal relationship with God. Some of us are convinced we are unworthy, and live our whole lives as if that was true. Others place blame on everyone else and live lives of petty grudges. Both situations demonstrate a lack of faith in forgiveness. These mindsets can be nearly impossible to shake. When we can fully accept that love and forgiveness are at the core of our beings and the center of our relationship with God, well ... there's the miracle.

Healing is not the end of the story, but the beginning. Once we accept God's love and forgiveness, we can in turn love and forgive ourselves and each other. We heal the world. We are resurrected.

Evening readings: Psalms 16, 62



Wednesday, November 30, 2011

Advent, Week 1: Wholly Holy

Today's readings: Ps 50, 147:1-11, Amos 3:12-4:5, 2 Peter 3:1-10, Matt 21:23-32

What do we think Amos might have to say about the sexual abuse scandal at Penn State? How might he respond to involved parties who claim they acted responsibly by fulfilling the minimum policy or legal requirements? Today’s reading from chapter 4 gives us a pretty good idea. Amos tells the Israelites God is tired of hearing them brag about their burnt offerings and tithes while they “oppress the poor and crush the needy” (Amos 4:1). It seem
s the tendency to confuse meeting a legal obligation with meeting a moral obligation is a timeless human trait.

That’s the problem with trying to be “holy” - we can check off a list of do’s and don'ts without truly encountering God or even other human beings. In the parable of the two sons found in Matthew, one child is rebellious but eventually does the right thing, and another pays lip service but is ultimately disobedient. Since parables are open to multiple interpretations, perhaps one interpretation is that attempting to appease God when our hearts are insincere is less acceptable than a messy struggle to find our way to God’s true calling. Amos and Christ both make it clear God does not desire for us to be holy humans, so much as for us to be wholly human, following God’s call beyond the realm of minimum requirements to a kingdom where the law is love.

We’re all tempted to be satisfied with the minimum. It’s difficult, confusing work to determine how to act in the absence of specific instruction. Sometimes it’s risky in very real ways, and we can always find excuses to avoid the risk. We may tell ourselves inviting a homeless person to stay with us—or simply welcoming them into our home for a hot meal—is dangerous, impractical, and disruptive. We may decide reporting suspected abuse, even in our own families, will expose us to embarrassment or retaliation. We can pray for the needy on Sunday and pass a beggar on the same street corner all week long without ever considering it might not be a scam. What good does it do us in the eyes of God to be holy, if we do not accept the wholeness God offers us?

Comfort: Life is only messy when you live it.

Challenge: For one day, love extravagantly rather than practically.

Prayer: God of Hope, write on my heart the law of love.

Evening reading: Ps 53, 17


Discussion Question: When have you settled for the minimum (at work, in a relationship, spiritually, etc) insteading of taking a risk?