Tuesday, January 22, 2013

Worshipping Poverty


Today's readings: Psalms 123, 146; Isaiah 44:9-20; Ephesians 4:17-32; Mark 3:19b-35

The book of Isaiah, across its many chapters and authors and decades of creation, includes multiple forms of writing from poetry to prose to apocalyptic texts. Today's reading includes a passage that is a blend of parable and narrative. It tells the story of a carpenter who plants a cedar tree and tends to it until it is large enough to cut for timber. Part of it he uses to build a fire, which he uses to warm himself, roast his meat and bake his bread. The other part he carves into an idol which he bows before and worships. The God of Israel looks upon the carpenter and asks why "he cannot save himself or say, 'Is not this thing in my right hand a fraud?'" (Is 44:20)

Rather than worship the God he was created to serve, the carpenter fabricated an idol from materials that served him. He chose wood, but the same principle has driven people to create idols of gold, wheat and fertility symbols to ensure an abundance of these things in their lives. Directed at idols, worship is not about love and gratitude, but an attempt of the worshipper to bribe and persuade the object of worship. Idols represent a theology of scarcity, while God is the center of a theology of abundance.

What idols do we create for ourselves? For each of us the answer to that question depends on what we fear we lack or may lack in the future. Our idols, then, are not surprising: money, accumulated to build a sense of security; sex, sought to convince us we are loved; power, hoarded so we do not feel our own powerlessness. The list goes on, of course. Note that - like wood or gold - none of these things are corrupt by nature. They become idols when we seek them more than we seek God, when we believe - sometimes without even realizing it - in poverty more than generosity.

Unlike God, idols can be destroyed because they have been created. That's good news, because when we find we have created an idol we have the power to rid ourselves of it. It may not be easy to learn or relearn to trust God alone, but in the end idols leave us with nothing anyway. God is always waiting with everything that matters.

Evening readings: Psalms 30; 86

Monday, January 21, 2013

Body(building) of Christ


Today's readings: Psalms 135, 145; Isaiah 44:6-8, 21-23; Ephesians 4:1-16; Mark 3:7-19a

One of Paul's favorite descriptions the Christian community is a body with Christ as its head. In his letter to the Ephesians he explains how all the gifts of the community work together, just as all the parts of the body work together. He also says the Body of Christ needs to grow into maturity and unity. Let's explore a couple other ways this idea of building the "body" can apply to the church.

Why do we exercise our bodies? Primarily to stay fit to accomplish other tasks. Looking good is a side benefit, but for long term health it is not essential. Smart bodybuilders never sacrifice fitness for appearance. Lazy boydbuilders and churches do. We may be able to show off our muscles - beautiful buildings, large congregations, prestigious members - but we should never prize them above the overall health of the church. Like healthy bodybuilders, healthy churches achieve results through hard work and good choices; shortcuts result in unsustainable outcomes and dangerous consequences. A body that serves no purpose but to promote itself is not a healthy one.

Bodybuilders are acutely aware of proper proportion. It is easy to focus efforts on areas that respond quickly, don't tire us, or attract attention. Doing so exclusively, however, leaves other important areas neglected. The boring parts are just as important. A church can have a dynamic and popular worship experience, but if it sucks away the energy that could go into mission, the body is out of balance. For bodybuilders such imbalance doesn't just lose them tournaments, but can increase their risk for injury. If the efforts of our Christian body are not balanced, we hurt ourselves in the long run.

Prevention is the best way to manage injury and illness, but the most diligent of us may get sick. When that happens, the worst thing to do is ignore it. Far too many people avoid the doctor because of embarassment or fear. The body of Christ has the same tendencies. We often choose to protect our reputation rather admit to real problems. Such behavior can be fatal. But it doesn' have to be. Let's be sure to take care of the Body in all the right ways!

Evening readings: Psalms 97, 112