Overcoming Biblical Slavery

Today's readings: Ps 56, 149; Isa 66:1-6; 1 Tim 6:1-21; Mark 12:35-44

Today’s selection from Timothy is another example of the Lectionary skipping or making optional an “objectionable” section of the biblical text. Specifically, it omits 6:1-5, which contains instructions for slaves to respect their masters so others won’t find an opportunity to bad-mouth the faith. We may find such passages uncomfortable or embarrassing, and understandably so. But we must confront them head-on and place them in context or we provide an opportunity for others to mock the faith.

First, we must understand biblical descriptions of cultural practices are not the same thing as endorsements. Slavery was a reality of the time, and the faith unfolded in its presence. When the Bible denounces cultural practices, it almost always does so to prevent the assimilation of pagan practices which might dilute the faith. Sadly, slavery existed among Jews and Christians and did not present a cultural threat.

Second, especially when we read the epistles, we must remember the Bible includes opinion, allegory, myth, poetry and parable. Even the books that are meant to be historical contain the same biases as any history text: the “winners” get to tell the story. The books that made the “final cut” did so because they have specific messages to convey. The author of 1 Timothy was concerned about how Christians comported themselves, not about the morality of slavery.

Third, we shouldn’t try to “explain away” the objectionable passages. Slavery is wrong, and the Bible does not say so. However, the abolition of slavery in England, America and other countries was driven by a specifically Christian agenda, in direct opposition to those who used the Bible to justify slavery. Rather than making excuses that fit our present sensibilities, we should embrace the idea that the faith continues to grow and evolve, and that God still shows us new ways to build his kingdom.

Slavery is just one example of how the Christian faith has matured beyond accepted social conventions. Biblical justification of any type of oppression has invariably been on the wrong side of history. On the other hand, faith helped end slavery and promote civil rights. If we use our faith to oppress, silence or exclude, what side are we on?

Comfort: God always moves us toward freedom and love.

Challenge: Ask yourself which of your beliefs might need challenged.

Prayer: God of Strength, give me conviction to correct my own thinking.

Evening reading: Ps 118, 111