Viva Variety

Today's readings: Psalms 22; 148, Deuteronomy 7:12-16, Titus 2:1-15, John 1:35-42

According to John’s gospel, the first two disciples to follow Jesus were originally disciples of John the Baptist. One day the three of them were standing around when Jesus walked by and John declared him the Lamb of God. The two disciples began to literally follow him, until he turned around and asked what they were looking for. Then they followed him home. One of them (Andrew) found his brother Simon and told him they’d found the Messiah. Upon meeting Simon, Jesus told him his new name was Cephas (Aramaic for Rock, the same meaning as Peter).

But don’t Matthew, Mark, and Luke tell a much more interesting version of this story? In that one, Jesus goes down to the docks, starts recruiting, and promises to make any who follow him “fishers of men.” The sales pitch is so good people drop their nets and follow him immediately. This tale was surely known to the author of John, so why not use it?

In both versions, whether guided by a teacher or invited directly, Jesus’s disciples feel immediately compelled to follow him. In a way, these two paths are representative of the ways we can come to know Christ: we can be born into a faith passed on to us, or Jesus can come bursting into our lives from seemingly nowhere. Neither way is more correct than the other, but one makes a more exciting story. While this was not the point the author of John was trying to make, maybe we can consider it when hearing people’s varying faith journeys.

If we have been born into a faith, some people’s conversion stories may seem more dynamic and exciting than our own lifelong belief. We should let their enthusiasm reinvigorate our own faith and challenge us to look at it as if it were new to us. If we are converts, we have recently given much thought to what we believe and why, like immigrants who’ve studied to become citizens. Though it may seem others haven’t worked quite as hard for the privilege, we can rely on the grounded experience of lifelong citizens of faith to inform us of the rich traditions we share. No matter how we’ve come to know Christ, we have gifts to share.

Evening readings: Psalms 105; 130

There is no eye in team Jesus

Today's readings: Psalms 42; 146, Isaiah 58:1-12, 2 Timothy 1:1-14, Mark 9:42-50

One of the difficulties of being an original disciple might have been figuring out when to take Jesus literally, and when he was exaggerating to make a point. The book of Acts and the letters of Paul don't tell any stories of one-handed, one-eyed evangelists, so they seem to have assumed the latter when he said "If your hand causes you to stumble, cut it off" (Mk 9:43) and "if your eye causes you to stumble, tear it out" (v 47).

Jesus was not advocating self-mutilation. He was telling us we need to remove from our lives anything that leads us toward sin and away from God. His choice of imagery tells us this process may be painful, and that we may be called to separate ourselves from things we hold dear. If "it is better [...] to enter life lame than to have two feet and to be thrown into hell" (vv 45-46), surely we can examine our own lives for obstacles we need to remove.

Maybe we need to free ourselves of an addiction. Or maybe our words are wicked with gossip. Is there a relationship we prioritize above our faith? Do we love the sound of jingling coins too much to give them away? Tongues, loins, ears ... Jesus could have used any body parts to make his point that no matter how painful it seems in the short term, we must give up things - no matter how treasured or vital they seem - that hold us back from entering fully into the life he offers.

Christ doesn't ask us to give these things up simply to exercise power over us. Every bad habit and unhealthy behavior we lop off makes room for a more abundant life. When our spirits are unburdened, our hands, feet, and  eyes - all our parts - are unlikely to betray us. As backwards as it may seem, sometimes we must cut parts away to find wholeness.

Evening readings: Psalms 102; 133

Riding Out The Storm

Today's readings: Psalms 88; 148, Isaiah 50:1-11, Galatians 3:15-22, Mark 6:47-56

The Gospels contain a few different versions of stories about Jesus walking on water. In today's reading from Mark, he begins striding across the Sea of Galilee when he notices the disciples in their boat are struggling against the waves. The shortest sentence in this story may be the most revealing: "He intended to pass them by." (Mark 6:46b)

Jesus only climbed into their boat when they thought he was a ghost and grew afraid. Until that point, it seemed he expected they would be capable of fending  for themselves. Only a few minutes away from his presence, and they lost courage and - it seems - the ability to recognize him.

At some points in our lives, even the most faithful can feel like God has abandoned us. What if - like Jesus walking past the disciples in the boat - God has more faith in our ability to weather the storms than we do? Our strength derives from the knowledge (if not necessarily the feeling) God is always with us, but he does not literally need to be in the same boat. Could it be possible that when God is moving in a direction we don't expect, particularly one that is diverging from us, we might fail to recognize the movement as his?

Jesus was teaching his disciples more than how to follow him: he was teaching them to lead others. He left them (and us) the Holy Spirit, but he also left them with the reassurance he believed they were capable of feeding his sheep (John 21:15-17). It took a lot of stormy moments - culminating in the crucifixion - for the disciples to understand this lesson. If we are to be witnesses for the good news, we must not despair every time the boat rocks. During the worst storms, even if we are to drown, God walks the waters to lift us out.

Evening readings: Psalms 6; 20

A burden shared...

Today’s readings: Psalms 54; 146, Isaiah 48:12-21 (22), Galatians 1:18-2:10,  Mark 6:1-13

When Jesus felt the disciples were finally ready to travel and spread his teachings, he dispatched them in pairs. He told them to bring nothing extra: no food, no luggage, no extra clothes and no money. For shelter they were to rely on the hospitality of the communities they visited, and in its absence they were to rely on the open road. Though his commands sounded harsh, Mark reports the disciples had successful journeys.

It’s easy to develop a mindset that we just can’t survive without the basics. As technology evolves, the “basics” have become anything but: smart phones, tablets, fitness bands, bottled water, credit cards, etc, etc.  Today we can barely imagine going on a mission trip without a GPS and the Bible on an e-reader. Imagine what it would feel like to have Jesus unpacking your purse or backpack or luggage saying: “You won’t be needing this mp3 player. Or this phone. Or different shoes for hiking and digging. Or this pencil. Or…” until eventually you have nothing but a walking stick, the clothes on your back, and a single companion.

Photo Credit: John Schultz

Yet what a gift it is when two people are separated by no distractions and joined by a dedication to the Good News. On our own we can easily wander down the wrong path, but a companion keeps us accountable and on track. Our fear is less when someone has our back, and our strength is greater when we are responsible for and with another. Throughout the scriptures we can read examples of prophets and leaders who were at their best when they had a partner sharing the burden: Moses and Aaron, David and Jonathan, Ruth and Naomi, Elijah and Elisha.

Relationships are formed in the absence of distractions. Being fully present with another person while you both are working for the Kingdom of God is a uniquely bonding experience. That work can be anything from digging wells in Africa to praying together for someone in need. It can’t be done well if we are dealing with unnecessary items that distract us from the task at hand. Jesus teaches us again and again that we don’t need possessions. Even more he teaches us we need each other.

Evening readings: Psalms 28; 99

The Lenten Journey: Avoiding the Primrose Path

Today's readings: Ps 34, 146; Gen 37:12-24; 1 Cor 1:20-31; Mark 1:14-28

We spend a lot of time and effort training children not to trust strangers, especially ones promising treats. That training endures well into adulthood. We don’t believe offers that sound “too good to be true.” Most of us don’t hitchhike or pick up hitchhikers. We lock up our homes, cars and birth certificates. Given the nature of the world, all these precautions are wise.

On the other hand, we are a people who like quick fixes and easy assurances. Proof lies in the bank accounts and hypocrisy of televangelists, politicians, Wall Street executives, and home shopping gurus. Headline after headline tells us we entrust them with far too much of our faith and money.

Then what are we to make of fishermen who “immediately” dropped what they were doing to follow Jesus, as Mark tell us, simply because he asked them to? In hindsight we support the decision, but what about someone who abandoned her or his life today to follow someone promising to make them “day traders of men?” Would the words “cult” or “deprogram” come to mind? Were the first disciples wise people or lucky fools?

The difference between wisdom and foolishness is a tough call. Because God’s values are upside down compared to the world’s values, we are constantly called to evaluate our decisions, and sometimes to act in ways others would consider foolish. For example, how many of use are willing to decrease our standard of living – move into a smaller house, drive a cheaper car, or take a lower paying job – to spend more money or time on the poor? Very few, and they are often judged with humor at best and suspicion at worst. The world tells us this is foolishness, yet it is freedom.

In 1 Corinthians, Paul tells us God makes the foolish wise and the wise foolish. Let’s not get cocky about which side of that equation we land on. Determining whether a path is right or merely attractive can take serious discernment. We want to follow Jesus quickly, but we want to be sure the path we choose truly leads to him. Let’s choose our guides with Godly wisdom and worldly foolishness.

Comfort: Your choices are between you and God.

Challenge: “Foolishly” critique your own opinion on a controversial issue.

Prayer: God of the journey, make your paths clear to me.

Evening readings: Ps 25, 91

Discussion Question:

Have you ever thought you were doing something right and it turned out wrong?

Whose Serve Is It?

Today's readings: Ps 102, 148; Isa 7:10-25; 2 Thes 2:13-3:5; Luke 22:14-30

“Many who are first will be last, and many who are last will be first” (Matt 19:30). After years of following Jesus, the disciples still struggled with this concept. When they sat down with him at his last Passover meal, “A dispute also arose among them as to which one of them was to be regarded as the greatest” (Luke 22:24). They were resuming an argument begun back in the ninth chapter of Luke. We can deduce these events from Matthew and Luke are thematically related, because both contain assurances from Jesus that the disciples would be rulers over the twelve tribes of Israel (Matt 19:29, Luke 22:30). How might it be significant that Luke chose to place this conversation in the context of the Last Supper?

Each time we take communion, we are reminded howJesus served at that Last Supper table. By presenting the bread and wine as his body and blood, he foreshadowed his ultimate service – following his mission through to his death. We are also reminded that, as his followers, we do not seek to glorify ourselves, but to serve.

We should not serve – should not make an effort to be “the last” – simply to secure ourselves an eventual position among “the first.” We all know people who make a great show of being humble, people who engage in the same type of public piety Jesus rebuked. Sometimes maybe we even are those people. Jesus was not offering some miracle piety formula like [Unnecessary Martyrdom] + [Self-abasement] = [First]. That would be pointless, because God already loves each and every one of us fully. He was also not teaching us to be doormats, because true service requires strength. Rather, he was teaching us the structure and society of God’s kingdom, so unlike the world we encounter. In God’s kingdom, we recognize the leadership and love of humble service.

When we leave the communion table, we leave ready to meet the world in all its need and disarray. We leave ready to share and implement the truth of the Good News. We leave ready for service for its own, holy sake.

Comfort: Odd as it may sound sometime, service is a great freedom.

Challenge: Find a way to serve, and do it without fanfare.

Prayer: God of Peace, I am your humble servant.

Evening readings: Ps 130, 16


Tomorrow's readings: Ps 90, 149; Isa 8:1-25; 2 Thes 3:6-18; Luke 22:31-38