Ash Wednesday: Turn Around, Jonah

Today's readings: Psalms 5, 147:1-11; Jonah 3:1-4:11; Hebrews 12:1-14; Luke 18:9-14

When most people think of the story of Jonah, they think of "Jonah and the Whale" or the great fish that carried him in its belly to dry land. While that may be the most spectacular element of the story, it is not the most important. Today's reading comes from the end of the story, when Jonah has preached to the Ninevites as the Lord commanded him to do. He is despondent because the Ninevites - enemies who oppressed his people - have taken his warning to heart and repented, and worse yet the Lord has forgiven and spared them from destruction. Jonah is so upset he retreats to the edge of town, where the hot sun beats down on him, and tells the Lord he would rather die than be party to the Ninevite's salvation. The Lord, of course, sees it differently.

Lent is a time to meditate on our own need to repent, to turn away from our sins and towards our God. Jonah's story reminds us repentance comes in many forms. Are we Ninevites, blatantly disregarding God? If so, we can decide right now to accept God's eternally open invitation to reconciliation. When we truly repent we won't need to wear sackcloth like the real Ninevites for the change to be obvious. Jonah, it turns out, is a tougher nut to crack. He clings so tightly to his hatred of the Ninevites that he resents God's mercy and willingness to forgive them. If we are religious people who think we've got it right, self-reflection might reveal we're Jonahs. We might not be able to accept deep down that those who aren't quite getting it right, or who have done us wrong, or who aren't repenting in the ways we think they should, are equally beloved by God. Being "in the right" can blind us to just how wrong our hearts are.

This Lent, let's reflect on how we might repent and forgive those who challenge us. Not only does God forgive them, but He invites us to be part of the whole process. That means we can't sit on our cushion of resentment watching them from afar, but that we must learn to live in the thick of them, loving them even when we can't like them. We will know we have repented when, no matter which way we turn, we face God.

Evening readings: Psalms 27, 51

Ash Wednesday: Preparing for the Lenten Journey

Today's readings: Ps 5, 147:1-11; Amos 5:6-15; Heb. 12:1-14; Luke 18:9–14

Today is the day Christians all over the world begin the annual Lenten pilgrimage. Most of us won’t travel physically but spiritually, and we hope in a direction moving us closer to God in Christ. Our modes of transportation vary: prayer, fasting, giving something up, taking something extra on – the possibilities are limitless. And like physical pilgrims, we may find we need to carefully select which belongings will travel well to a destination we may not know much about.

Today’s parable from Luke illustrates one of the things we might be better leaving behind: ego. When we read about the Pharisee who thanks God he is not the tax collector praying nearby, we aren’t surprised Jesus says the tax collector (who is humbling praying for mercy) is more justified before God. Most of us – even religious leaders – identify more with the character of the tax collector than the Pharisee. But should we? Is it truth or ego that tells us we are righteous?

The moment we thank God we are not the Pharisee, we may be guilty of his sin: pride and judgment. In Jesus’ time, the message of beloved sinners was revolutionary. People needed to hear it. Twenty centuries on, as a faith community comfortable with Jesus’ MO, we need to be careful we don’t wear the tax collector’s humility as the latest fashion of outward righteousness. Letting go of the idea that we are righteous (or sinful!) can be scary, because it erodes our comfortable, self-defined identity.

As we prepare for our Lenten journey, let’s unpack the thick cloak of ego to make room for uncertainty. And let’s not make the mistake of defining uncertainty as the lack of something; rather, let’s recognize it as necessary space for the new things God wants us to carry. If we cling too tightly to who we are, we are closed to who God would have us be.

Sometimes we are the Pharisee. Sometimes we are the tax collector. Most often we are a mix of both. God will help us find the balance.

Comfort: Letting go is sometimes the only way to hold something new.

Challenge: Meditate on today’s passage from Luke.

Prayer: God of the journey, help me know what to keep, and what to leave behind.

Evening readings: Ps 27, 51

Discussion question:
When have you had cause to question your assumptions about your identity?